一分为二

collapse – Foucault total history – Rashomon grid –  Historical institutionalist – via film and moving image the transmission of senses of longing, cyclicality, fatalism and collapse against abstractions like development, modernity, independence and globalisation. –  significance of the Straits of Malacca, Lombok and Sunda to Chinese maritime thought,  resonance, South China Sea, deep mineralic, lunaric –  juncture – 1962 – siniy/goluboy – psychologies, priorities, perceptions – cracking – sky – ocean – earth – satellite Diary of My Nervous Illness, Lu Xun, Diary of a Madman Hallucinatory realism. Du Fu. Sun Tzu. Deep structure of action. Stability of Instability Minsky. Weberian Fachwissen, means-ends relations, disenchantment, magico-religious, technical-scientific, instrumental rationality, Jervis, Massumi, Bachelard, Weber, prophetic, cosmism. 
duoxin 多心s.v.􏱡suspicious; wary 􏱢over­sensitive 􏱣scupulous 􏱤paranoid 􏱥tricky; treacherous; duoxing 惰性n.inertia;  duóxíngbúyi-bizibi多彳了不义必自毙[…義 –斃] re.Those who are unjust are doomed to destruction. duóxíngxing 多型性n.polymorphism; huiguāngfānzhāo 回光返/反照 f.e. 􏱡last glow before sunset. 2. 􏱢momentary return to consciousness before death 3. spurt of activity before collapse  hécí gongzhěn 核磁共振 N. <卩办.> nuclear magnetic resonance dáqídáktó 大起大落 v.p_change radically dáqidián 大气电[-氣電]n. atmospheric electricity  dáqflai 大起来 R.v.expand;growup  guiqi 鬼气[-氣] n.ghostly atmosphere hóngméng 鸿 蒙 n. the primeval atmosphere of nature;primordial world lányánbóying 歲 通 波影[-煙–]f.e. the hazy atmosphere of the mountains and the shimmer­ing light of the lake 一分为二 一分为二 
MFU
一分为二
da Chao Xinqi 大潮新起 | historical institutionalism
CFP
CFS
CCCT
EME
Immaculate Concussion
Power and Interdependence (Keohane), Kun-Chin Lin, Virilio
Man, the State and War (Waltz, 1959)
One-Dimensional Man (Marcuse, 1964) 
The Origins of the Cultural Revolution, Volumes 1, 2 and 3 (MacFarquhar) 
New Star (Ke Yunlu, 1984)
Collapse in Xi’s thought – Soviet Union, Iraq/Afghanistan, dynastic, Asian financial crisis, GFC – collapse, moral entropy, psyche, aerospace technicians, nuclear circle, gravitational collapse, tao optics.   
Historical Institutionalism 
Constitutional Statecraft in Asian Courts (Tew, 2020) – cosmic separations proceeding in the interzone malay, 1MDB, Thai protests, rotating nuclear core, collapse. 

 
Financial Structures and Monetary Policy in Southeast Asia (S.Y. Lee, 1982) 
The Economic Growth of Singapore: Trade and Development in the 21st Century (W.G. Huff, 1997, google scholar) 
An Economic History of Indonesia: 1800 – 2012 (van Zanden and Marks, 2012) 
The Singapore Story: Memoirs of Lee Yuan Kew (1998)
Rashomon Grid splinter, distant metropoles, quadrangle
1962. Efficient Markets Hypothesis. Operation Dominic. Same rashomon grid logic. Perspective, position, time, space, information, entropy, asymmetry, dark spots, duffie, Lo, evolutionary asymmetry. Liquidity, synchronicity, sentiment, price discovery, correlative cosmology.  Chicago freshwater. A nuclear test logic, applied to mr. market. 
Myth of Tianxia
 
 
Thread of the Silkworm 
World of Ancient Thought in China 
https://aerospace.org/sites/default/files/2020-10/Reesman_PhysicsWarSpace_20201001.pdf
Confucian harmony in warring states, harmony in war, harmony not peaceful coexistence, harmony fighting concept, Sun Tzu. 
Is social harmony reconcilable with legality, if one favours closed doors the other open courtroom, where is To Kill a Mockingbird Hainan, I know why the caged bird sings, 
When different sources and analytical methods lead to different conclusions about a phenomenon, the next challenge is to determine why, rather than to claim victory for one approach over another. The findings here are only a starting point for the more systematic analysis of [    ]  across time. Scholars need to develop logical models and mechanisms by which x… 

 

Max Weber’s Theory of Charisma and Its Applicability to Anthropological Research 
Seeing a film reversed, one that records the putting-together of reality from infancy onwards. Step by step, the ordinary growing child puts together time and space and identity. Schreber deconstructs them (My Nervous Illness) – Koyaanisqatsi, feeling, 1962, rush, image, Rashomon, collapse  
The Origin of Consciousness in the Breakdown of the Bicameral Mind, Snow Crash, Cyberpunk, Pynchonite, neodymium.
The Last Confucian: Liang Shuming and the Chinese Dilemma of Modernity  
the limits of pure rationalism in solving all problems of the human condition. It might be called a tradition of awareness of certain flies in the cure-all ointment of modernisation, or an uneasiness about the “brave new world” of unlimited technological salvation
He was close friends with the late author Jia Dashan 贾大山, whose works showed scepticism towards the new materialistic values that appeared with Deng Xiaoping’s 邓小平 reforms. (24) In one of Jia’s most fa- mous works, The Flower Market, a young peasant woman refuses to sell an expensive flower to a bossy, rich cadre who offers a high price, selling it in- stead to a poor old man struck only by the flower’s beauty. (25) Xi is also a fan of The One-Dimensional Man by the Marxist German philosopher Her- bert Marcuse. He has praised the book for criticising the tendency of indus- trial society to turn people into “one-dimensional technical animals” who have no human spirit. (26) In December 1989, Xi complained about how the “value system of capitalist extreme egoism” was still “poisoning people’s souls” and warned about the persistence of “commodity fetishism.” (27) Xi has even used these ideas to explain the collapse of the USSR, as in the following quotation:  Why did the Soviet Union disintegrate? Why did the Soviet Commu- nist Party collapse? An important reason was that their ideals and convictions wavered (…). In the end nobody was a real man, nobody came out to resist. He has applied this concern directly to China, arguing, “Facts have repeat- edly proved that the most dangerous moment is when one wavers in or be- gins to show doubt about one’s ideals and convictions.” (29) This sense of mission is a significant difference between Xi and his predecessors Hu Jintao 胡锦涛 and Wen Jiaobao 温家宝, two leaders whom former general-secre- tary Zhao Ziyang 赵紫阳 once described as “lacking ideals, lacking historical responsibility, and lacking vision.” (Zong 2007: 348) […] Their experiences in the countryside led many young Chinese of that era not only to question the wisdom of “class strug- gle,” but also to challenge a number of “economic, societal, cultural, and other policy questions.”The previously heavily indoctrinated students were shocked by the situation in the villages, which contributed to their reflec- tions about which policies the country really ought to pursue (Yin 2009: 216, 286) […] Just as Deng was shocked by technologies in Japan and the U.S. in 1978… nuclear sunsets… cataclysm logic of institutional evolution… Xi Zhongxun was purged in 1962, accused of leading an anti-party clique for supporting the Biography of Liu Zhidan. Xi was 9 years old. 
‘Freedom does not consist in the dream of independence of natural laws, but in the knowledge of these laws, and in the possibility this gives of systematically making them work to­ wards definite ends. This holds good in relation both to the laws of external nature and to those which govern the bodily and mental life of men themselves—two classes of law which we can separate from each other at most only in thought but not in reality. Freedom of the will therefore means nothing but the capacity to make decisions with real knowledge of the subject (Engels , Anti-Diihring, quoted in The Origins of the Cultural Revolution Vol. 2)