29.07.2020 realising it’s u’s a beam, the wave of the future Slothrop, as noted, at least as early as the Anubis era, has begun to thin, to scatter. “Personal density,” Kurt Mondaugen in his Peene-münde office not too many steps away from here, enunciating the Law which will one day bear his name, “is directly proportional to temporal bandwidth. Temporal bandwidth” is the width of your present, your now. It is the familiar “At” considered as a dependent variable. The more you dwell in the past and in the future, the thicker your bandwidth, the more solid your persona. But the narrower your sense of Now, the more tenuous you are. It may get to where you’re having trouble remembering what you were doing five minutes ago, or even—as Slothrop now—what you’re doing here, at the base of this colossal curved embankment. . . . “Uh,” he turns slackmouth to Närrisch, “what are we …” “What are we what?””What?” “You said, ‘What are we . . . ,’ then you stopped.” “Oh. Gee, that was a funny thing to say.” As for Närrisch, he’s too locked in to business. He has never seen this great Ellipse any other way but the way he was meant to. Greta Erdmann, on the contrary, saw the rust-colored eminences here bow, exactly as they did once, in expectancy, faces hooded, smooth cowlings of Nothing . . . each time Thanatz brought the whip down on her skin, she was taken, off on another penetration toward the Center: each lash, a little farther in … till someday, she knows, she will have that first glimpse of it, and from then on it will be an absolute need, a ruling target . . . wh-wh-wh-whack the boneblack trestling of water towers above, bent to the great rim, visible above the trees in light that’s bleak and bruise-purple as Peenemünde sunsets in the chill slow firing-weather … a long look from the top of some known Low Country dike into a sky flowing so even and yellowed a brown that the sun could be anywhere “behind it, and the crosses of the turning windmills could be spoke-blurs of the terrible Rider himself, Slothrop’s Rider, his two explosions up there, his celestial cyclist— No, but even That only flickers now briefly across a bit of Slo-thropian lobe-terrain, and melts into its surface, vanishing. So here passes for him one more negligence . . . and likewise groweth his Preterition sure…. There is no good reason to hope for any turn, any “surprise I-see-it, not from Slothrop. Here he is, scaling the walls of an honest ceremonial plexus, set down on a good enough vision of what’s shadowless noon and what isn’t. But oh, Egg the flying Rocket hatched from, navel of the 50-meter radio sky, all proper ghosts of place—forgive him his numbness, his glozing neutrality. Forgive the fist that doesn’t tighten in his chest, the heart that can’t stiffen in any greeting. . . . Forgive him as you forgave Tchitcherine at the Kirghiz Light. . . . Better days are coming.”
one reason for the work’s suppression is this subversive use of sudden fff quieting to ppp. It’s the touch of the wandering sound-shadow, the Brennschluss of the Sun. They don’t want you listening to too much of that stuff 
He takes I.F. to heart, making a table of his life’s high altitude explosion events in temporal sequence. The explosion times are rounded to the nearest minute, there are notations scrawled on the edges, with the strange title Evidence on the Propagation Mechanism of Life Waves.  
1. Reality is fundamentally discontinuous and heterogeneous.
2. History and society do not crawl. 
3. They make jumps. They go from fracture to fracture, with a few vibrations in between. Yet we believe in the predictable, small incremental progression. 
4. Events present themselves to us in a distorted way. 
5. Because your memory is limited and filtered, you will be inclined to remember those data that subsequently match the facts, unless you are like the eponymous Funes in the short story by Jorge Luis Borges, “Funes, the Memorious,” who forgets nothing and seems condemned to live with the burden of the accumulation of unprocessed information. (He does not manage to live too long.)
Working in an after-image of dusklight, turn your head away from the fireball, and you get tail-like lesions, remembering I.F.’s murmurings of the Heartland Cafe, Oppenheimer, the bomb over coffee. 
He begins climbing through the trove of old documents, his time at Forensic [       ]. He’s like Nicholas Branch in Libra, in his glove-leather armchair, retired senior analyst of the Central Intelligence Agency – a veteran – hired on contract to write the secret history of the assasination of President Kennedy.  Six point nine seconds of heat and light. With a copy of Camus’s The Outsider, not pretentious, necessary. Camus always had a sensibility to heat and light. 
‘Camus’s notebooks are punctuated from their beginnings in 1935, like his earliest lyrical essays, by a series of descriptions of natural phenomena to which he responds with an almost erotic sensitivity: a thin, transparent band of blue sky beneath storm clouds in August 1935; light through branches out of an open window of the room where he was convalescing from tuberculosis in January 1936; the sun above him as he descends a hill, coming out of woods with friends into ‘‘the miraculous daylight’’;26 the joy of sheer immersion in the North African sunlight at the ruins of Tipasa (The Black Side of the Sun, Matthew Sharpe) 
In The Outsider, Meursault contorts under oppressive heat and light. By the water shortly before he murders the Arab, sunlight thuds in his head, ‘I clenched my fists in my trouser pockets and keyed up every nerve to fend off the sun and the dark befuddlement it was pouring into me. Whenever a blade of vivid light shot upward from a bit of shell or broken glass lying on the sand, my haws set hard. I wasn’t going to be beatn, and I walked steadily on. Later in court, he tells the judge he killed the Arab ‘because of the sun’. 
Camus died on 4 January 1960 when his publisher Michel Gallimard lost control of his car and it crashed into a tree. With a manuscript of the First Man in the mangled wreck, killed instantly Gallimard days later. “The accident seemed to have been caused by a blowout or a broken axle; experts were puzzled by its happening on a long stretch of straight road, a road 30 feet wide, and with little traffic at the time,” Herbert Lottman wrote in his 1978 biography of the author. Catelli believes a passage in Zábrana’s diaries explains why: the poet wrote in the late summer of 1980 that “a knowledgeable and well-connected man” had told him the KGB was to blame. “They rigged the tyre with a tool that eventually pierced it when the car was travelling at high speed.” KGB, or he thinks, light now absented from the window scene outside, because of the – 
Low angle October sun streaked through, lesioning eyes on a quiet January road, fraying the chassis into his instant, interminable heart. And in the First Man, last page: ‘today he felt life, youth, people slipping away from him, without being able to hold onto any of them, left with the blind hope that this obscure force that for so many years had raised him above the daily routine, nourished him unstintingly, and been equal to the most difficult circumstances – that, as it had with endless generosity given him reason to live, it would also give him reason to grow old and die without rebellion. He died because of the sun. A tall dark fellow in the VSR, lackspeech, stares at a Black Sea sun through old spectacles, a fried brain loped in the after-image burn of a Chechnyan service, rocking back and forth in lesions between episodes:
Tchijevsky A. L. 1926: Physical Factors of the Historical Process, Translated by Vladimir P. de Smitt, Cycles 1971: 22 pp. 11-27.
The sun is an enormous generator of electric energy and emits it in the form of radiation and induction. The sun is surrounded by an electromagnetic field, the limits of which reach beyond the farthermost planet Neptune, and therefore the earth with its electro-magnetic field is in the sun’s field of tremendous power. […] Episodical leaps or rises in the sun’s activity, given the existence in human societies of polito-economical and other exciting factors, are capable of calling forth a synchronic rising in human collective bodies. Formula: the rising of the sunspot activity transforms the people’s potential energy into kinetic energy. Professor Tchijevsky’s studies in the sphere of synthesizing historical material have enabled him to determine the following morphological law of the historical process.
6. The course of the universal historical process is composed of an uninterrupted sequence of cycles, occupying a period equaling in the average, eleven years and synchronizing in the degree of its military~political activity with the sunspot activity. Each cycle possesses the following historiopsychological characteristics: (a) In the middle points of the cycle, the mass activity of all humanity, assuming the presence in human societies of economical, political or military exciting factors, reaches the maximum tension, manifesting itself in psychomotoric pandemics;; revolutions, insurrections, expeditions, migrations, etc. – thus creating new formations in the existing separate states and new historical epochs in the life of humanity. It‘s accompanied by an integration of the masses, full expression of their activity and a majority government. (b) In the extreme points of the cycle’s course, the tension of the all human military- political activity falls to the minimum, giving way to creative activity, and is accompanied by a general decrease of military or political enthusiasm, by peace and peaceful creative work in the sphere of state organizations, international relations, science and art, with a pronounced tendency toward absolutism in the governing powers and a disintegration of the masses. 7. The maximum of human activities in correlation with the maximum of sunspot activity, expresses itself in the following: (a) The dissemination of different doctrines (political, religious, etc.), the spreading of heresies, religious riots, pilgrimages, etc. (b) The appearance of social, military and religious leaders, reformers, etc. (c) The formation of political, military, religious and commercial corporations, associations, unions, leagues, sects, companies, etc. 8. It is impossible to overlook the fact that pathological epidemics also coincide very frequently with the sunspot maximum periods. 9. Thus the existence of a dependence of the behavior of humanity on sunspot activity should be considered established.
A film trilogy by Anton Vidokle presents a contemporary interpretation of the cosmist worldview. The first film, This Is Cosmos, is a video that mixes excerpts of Fedorov’s writing with texts by Voloshin, Maria Ender, Alexander Chizhevsky, Ilya Kabakov, Andrei Monastirs, and others. The second part, entitled The Communist Revolution Was Caused by the Sun, was shown at the 6th Moscow Biennale of Contemporary Art, and explores some of Chizhevsky’s ideas about medical heliobiology and the relationship between solar cycles and human history.9 While watching the film, the viewer makes a journey to Kazakhstan, where Chizhevsky worked for a long time. Kazakhstan has also been the heart of the Soviet, and now Russian, space programs, as it is the site of the Baikonur Cosmodrome, where Russian rockets are launched into space. Vidokle’s third film is currently in the works. Quite curious in this regard is his sci-fi noir film Sound of the Sun, produced many years ago in collaboration with Natasha Nord. The film deals with the notion that sunlight is sound, and that people behave differently when this sound is amplified. This is a clear reference to Chizhevsky’s heliocentric theories, according to which people’s actions are directly dependent on bursts of solar activity. The cosmist tendency has been clearly legible in post-Soviet art beyond conceptualism. We might recall Leonid Tishkov’s “macaroni cosmism.” Tishkov evoked the cosmists through futuristic designs built from macaroni, including a macaroni tube, dedicated to Tsiolkovsky, for traveling in space, and an “Ionic Sun,” a prickly ball of spaghetti noodles, arranged in rays, that resembled both the sun and Chizhevsky’s renowned chandelier.
Reality is fundamentally discontinuous and heterogeneous. Thumbing now through pages of old investigations with lamplight auroras of dust rising in his nostrils, and the monitor clicking through screens, he has I.F.’s murmurs at the edges of his vision, crystallising focus: 
There is a reality hidden here, that’s right before your eyes, if you want to see it, and it is nuclear. 
Why Nixon went to China, it was the bomb program, operating behind the scenes… 
Nuclear in angles, like a test site.
Nuclear in sunfall, like a demon. 
Nuclear in the long night, like a thief. 

And he writes in italics in the margins of the pages. We are not born over in an old chaos of the sun, but an old chaos of the Cold War / Solar dyad, a 20th Century freight train smacking into the 21st, Sensitivity to Initial Conditions since 1962.

The Cold War as past, the Solar as the Future | Chasing the land where the Sun Never Sets 

Walking out past the docklands to the new east, he reads an advertisement board faded under the concrete island underpass of DLR-worn: Why Is Your Life A String of Nuclear Sunsets, Because Life Is Obliterative. 

Saturday 21 July 2018 Rooftop Sky Hostel  20:59 // balloons // date table set / Kazakh boys waiting on dates // sunfallen // bagholder, mountain fold background, lightbulb litness lighting, last four days punishing…The Zharkent air con unit, Chinese border and checkpoints, disinfection point, perplexed border teams, no papers, interlace route tracker with API Engine, Khorgos from above as below, the traders, the carboard waxing, the Russian coats, no filming, Khorgosthe heart, bellies and minds, Xinjiang resonance, wealth creation. Stabilising / first bilateral zone, China-Kazakh, the tip of a steelmillberg, 17 factories agreed, last year – look up extensity, intensity, velocity, impact – anaesthetic port – Finance Department, Commercial Department, empty spaces, desert places, steel structures building, grain depots, at present all TEU is outbound, Chinese-South Korean companies / the real movements of BRI are being made on the Ocean / the flatland ocean of 100 million tons of sandshafted / returning to the border this morning, chancing, the road curved at 60 falling to 50, cameras on each post through // Capitane (live) – Miyagi – Captain (live)
Monday 23 July 2018 13:27 in the Inbetweeners Cafeteria / morning spent sending email out into China and its parallel internet geodome. Read Tristan’s paper on China’s Middle East and Indian Ocean Import Strategy and on Ravi’s blogs on CPEC and upcoming Pakistan election, Dongbei developments in the northeast / a northern powerhouse equivalent with Russia’s Far East to develop north of China, the diagram of primary, secondary and tertiary activity moving all of China from CPEC disarming, I liked Bitter Lake with Tristan and wondered what bitter lakes might emerge from the BRI, the taste of steel and noodles / I say there is a fixation of Mackinder’s Heartland at the death of more ocean-land dyadic analyses – Indian Ocean, Pacific Ocean, Arabic Ocean – when does the BRI in Central Asia – a blip in a growing ocean pulling east, fit everything I wrote on rise of multipolar, multilateral universe enters its own pacific dispute with Tristan’s thesis on a parallel international trade and investment system being developed by China / control / closed capital account –  a series of rivers delicately dammed, a new spin on groping for stones to feel across the river. I think of Box Hill – the stepping stones, Pandora’s Box I mentioned this morning, what I said on Frank’s overlooking London the day before I left.. the blue of the bluest wave we knew. // affect at the heart of the economy, where is that place…where you can see the three clusters of London shot up in the sky? 
January 2015, left the UK, writing on a reclined seat in a coach leaving Ho Chi Minh, riding a bike up the spine of the Pacific, coming off twice, reaching the empty town in sparing light, the room with two doors – it was only when I got to Arizona that I sat and wrote, fragments distilled over sunblotted durations – the mound out of the staircase three room, the dyadic finals desks, the dyad climbed through the hardness and tension of the end, and then it all left, somewhere between the island with the bottle beneath the sea, and the snake and the cannon fire under Maltan blue out  : because life is obliterative, beamed against the dyad of our Cold Wars cooling and the eyes spent mending the lesions burnt in another’s sun. And all timeworn order of human motion and human soul is the Rayleigh scattering of light left between the solarity and salt – come fading now against the dusk-light of the ocean, and the soot of the engine:  
Matthews | New Block It is strange how the leans of our identities terraform on the wave.  Our worlds were so many, and beginning, beginning over in the darks of those cathedraline cubes – domed catecombally in the blue of the bluest waves we knew. She stood at the top of the stairs in the darkened hall – still in her pyjamas – as I closed the door. I turned right toward Iffley Road and walked slowly. The sun had already risen high above a few sparse clouds and I could feel its heaviness burning into the back of my shirt. The cold bit at my hands. I walked past Flex parked parallel to the pavement and heard a car door open then close followed by the babble of young children tapering off and a front door swinging shut. As I cornered onto Iffley, Rwondo cycled past with his body arched awkwardly over the pink chassis of his bike. He was looking straight on, determinedly enough, and he did not see me. I turned left and began walking in a zig zag. I followed my eyes along the dark red bricks of the houses lining the road on either side. Every so often, they gave in to large white windows that protruded over empty gravel fronts. Passing under a large oak, in the underblotch of the sun, I glimpsed a cellar door underneath the protrusion of a white window – and a door opened and an owl-like woman climbed out. She was dressed in white. As I passed she stepped into a car and slammed the door shut. The road slid off into a forested area and I leant back on my heels as I two-stepped forward down the shallow decline of tarmac. A heavy bright sun began to burn in my knee joints. A man walked past in the opposite direction, trailing a dog. His face was red and blotchy and short of breath, and he was nodding trancically to himself after every foothold. But our eyes did not meet and I walked on silently into the ceiling of the forest where the facts of the night began to sober out. 
And we were all at fault one time or another of dreaming too long in the wave, of somehow thinking the weight of our wave the heaviest, the most blue and snarling and broken. Beneath the waves, I glanced the yellow overalls of Father Calais and the fishmen of the citadel, clawing and crazing great harpoon pipes to the sky, chasing the shoal of a sun that now dipped and loosed its own yellow overalls into the glint of the sea, the way a whale frights into the deep of whaling boats The sunset as I stood there, a dark sentinel over the inking horizon, you could sense things flattening out at this strange hour, the steel pink of boats receding, only the luminescence of fishermen could disrupt this strange recession. I can only seem to find these words at night. To breathe in excoriating detail the wave. I dreamt of the wave, in the wave, under the wave, starting over oblique sunken citadels and the caverns of salt miners. The way we stripped that room back – devoiding – the way we gathered under that raw, seismic adolescent compulsion for nakedness, so we drank like old tribesmen in the setting sun and stripped back like hedonists. Hames flopped out of a croissant a few minutes after the landlord left. Tweedle Dee and Tweedle Dum entered through the front door pulling Henry the Hoover on a lead. ‘Sup Boois Aaah’. The sun had begun to come up in fine bright resin across the room and I could make out Millhouse’s shoe dangling from the washline out in the back garden. ‘Where’s Millhouse?’ A low moan came out from Marti’s: ‘Ooooh stop it Ron.’ Millhouse emerged like a T-rex out of a diamond – Bud bud bud, and he slapped Hames on the head.  At the sight of this, Riqs began oscillating his arms in queer flaps mawing ‘Grapple’ and parlaying Millhouse and Hames into an imaginary ring. Then he grabbed Gorms by the leg and began trying to lift him into the wall – ‘Little white boy, little white boy, you lost your toy, where’s your ploy’. A can of Fosters spilt between the melees and Millhouse gawped and mawed and began raining Chinese burns down on Hames’s sorry head. I picked up Keith Grint’s Sociology of Work and threw it at them. Riqs and Gorms rolled past and terraformed on the sink. A glass fell in the toilet at the far side of the room and Ketty Nips emerged out of it, rubbing her eyes and maahing something incoherent. As she maahed – Hames began to maah back, and Marti started up and Millhouse’s ADD lost it. Hames’s left hand came loose and he grabbed Millhouse by the glasses and tossed them in the toilet. Millhouse nokneed off.  A Common Networking Wolf began to arrive in the back garden and park his bicycle with the basket up front next to Gorms’s dads. Loz slinked in and took Henry by the lead. Then Gorms gave out the biggest maaah of them all, and the tap turned on and Riqs was still little white boying him into it when Gebbo came through the back door and said: ‘Sup Boiis Aaaah’ – and we all maahed backed at him in doe eyed unison.  Now there are people swarming through Europe, there are waves… there are waves…so many fucking waves…undering the sun…France, Hungary, Macedonia, Germany, Spain. – You have no fucking idea. No fucking idea. And you think yours is the most blue and snarling and broken and you help your self to your self help and you don’t realise that we are the multiple…there is no self…the self is a speculation, a ghost, a dream, Forget you.  The turnstile turns his blazen head marked by the pock of canivore signs – and the pall of sails setting on the dock of a sun bleached red as embers caused against the red night We are not individuals but Monolitten creatures of a colourless palette, temporarily strewn across the canvas cut in the waterfall – less we fall in, life assimilating the chalks, the way a vulture scourges 
September 2019 Much has changed since last summer, when we watched Putin in the rain with an umbrella, in a bar in Bishkek, as the others leaders soaked through. Now I see umbrellas docking the freeways of Hong Kong and Boris taking (03.09.19) or not (04.09.19, events moving fast) taking us home, and a Bahamas under the eye of a Coriolis bomb. I take a train three days a week to the human rights research agency Forensic A, I make notes on Paul Virilio and fall through Don Delillo, I read American Prometheus on Oppenheimer against Mao: An Unknown History, I watch the movement of a lens in a war image, and chase the yawning distances that can never can know how it was fully, only approximating, as time smears and light fills the room. I receive google updates on the Belt and Road, the Malacca Straits, the South China Sea, Bellingcat. I know a trade war is blowing, but I only feel the rain loosing an English cricket of its summer. I feel increasingly that the optics of now are just the streak or a blur from then. I feel it, each time I leave the train at London Bridge, the inertial streak in the rain, of kinetic rail lines easing in to a steady gait. I feel it when an officer leaps out from a high speed pursuit and shoots twice at an unarmed suspect railing. I try to trace this optics of inertia, of a then in a now, as if I had a camera whose exposure caught a single long shot of that arc – Anaklia – Hong Kong in a dissolve. The ghosts of a then come through now, as a blur of long shapes rallying an Extradition Bill, in the city that felt worn the day I left, with the storm pulling in.   
Klara stood on the roof watching stormclouds build bluish and hard-edged, like weather on some remote coast, a sky that seemed too lush and wild to pass this way….she didn’t want more, she wanted less. This was the thing her husband could not understand. Solitude, distance, time, work. Something out there she needed to breathe…the two children did not want to go inside but the rain was getting close…She took the laundry basket to the door and left it just inside. The surrounding rooftops were just about empty now and the yowl of the alley lines had stopped. Even from this height she could hear the rapping sound. A woman rapped a penny on the window, calling her child in from play. Then the rain came hard. Klara picked up her daughter and scooped the blanket under her arm and took the other child by the hand and they ran laughing across the roof under racing skies.
Notice how here and in the previous scene with Klara on the rooftop, the internal dialogue of the protagonist and the milieu co-conspire… similar to Pynchon’s Gravity’s Rainbow, optical inertia… the porous osmotics where milieu and retina blur…  
Perspective is emergent from feeling, you cannot know but try to discern out the general structure of a feeling at a time, though it is always tempered by where you are now, optical inertia hums backward and forward across the dispensed shards of a life cord… the multiple genetic yous turning over every 7 years, mutating longitudes of a sun wet Spain when we were young, in the arab bricks and three crosses of Almunecar. Write as if you are dying…Transpose the death to now…the sort of mythic structure in which we can only reminisce, evaluate a lifetime from the perch of age…  The thought recurs a dreamscape walking out, many retinas… pointing to an inertial past, the longhulking glacier in Auden’s cupboard…  and the lens out to China….   The intersection of all coming to a head….   syncing, tort… the austere,  the missile shot out across the steppes… the fragmentary moments, the power of the lens, losing reals,  losing the reel on a bullet train to Chengdu. I had visited Arizona…I had visited China… strung between the bipoles 
One grandfather …the ‘hedgehog’ installed on a ship…U-boats lurking underneath…yet meeting my grandmother in Portsmouth, the other grandfather, his daily trip out across the hills, on bicycle, swimming in the bay… my mother’s proactivity…a. Motor of him, with the stern informational bow of Nell. … the day the windows in town blew out, the French tanker… her brother Martin working on the oil depot, imaging the faces of shiphands from the infinite elsewheres, staring out, as the blood of economy pumped into their stern and their families waited at a loss back home…a whole economy driven on the return… we never left, we all the Ulysses of Optical Inertias. 
The decisionmakers in corporate offices up high…that time I went to the Bank of America sat the test…you realise our papers were different…the view out onto London…. The way in which haughtiness is a condition of the heights…the hoipolloi unviewable…London becomes a playground through the optical oversight…the possibilisation that comes with looking down at lego… I wondered whether the House of Commons would look more clearly at the UK from a great height…. See the unbalancing if their eye cut through it like a lochness of immense UV sight capability cutting horizontally through the earth seeing the weighing tilt, dragging coins into the southeast sea… 
Perspective is not something they teach you at university…certainly not Oxford…the high-strung essay race…the chace for position, the competition, the shortness, the brevity,  perspective emerges from feeling, feeling needs duration…I looked back and thought about the time wasted in third year with Zzul…the time eking out…perhaps I was chasing a different knowledge after all… the perspectival shift of rendering the heart strings asunder, the underworld from which we spent so long racing, erasing the surface… that first essay…the man in a cast from Catch22
DeLillo always writes remarkably poetically about the sky, you get a feel that the sky is open…and he is writing about America after all… I could not say I felt as open a sky in my time in London, London is an open enclosed retinal humdrum, the idiosyncrasies of London’s skyline…. The strange shapes,… Sadiq Khan did not permit the Tulip…. I remember back to Primrose Hill to the hill in Dulwich … the different perspectival shift in viewing one’s city’s guts…. To Bradley Garrett not the lioning place-hacking subculture but a culture on the ground, transversal, but also conservative…in the legal, in the energistic, I sit on the hill beside tories…drinking wine and filtering down from their large homes of parents in the television industries or the creatives making Downton Abbey and other period dramas in West Hampstead…by the heathen, elysial lake in summer and the turning bodies in the sun. 
Optical inertia, cognitive tunnels, sun glare and the plane boring down into the dust 
On the day of the accident, the following hitches led to abnormal events: The afterburners were late in lighting, resulting in a lower speed than antic- ipated, but this still left enough leeway to perform the figure safely as long as no loop was involved  During climb, sunglare on the HUD ruled out checking changing parameters for several seconds  When this again became possible, at the start of inverted flight, the speed dis- played was 57 kt, well under the target speed of 100 kt, which was troubling. Speed is an important parameter in carrying through an inverted figure and the indication of 57 kt immediately after the sunglare forced the pilot to correct by accelerating in inverted flight.  While accelerating, his attention was focused on speed. Acceleration was carried out in conscious mode.  During this time, the other planned conscious actions involved in inverted flight, which should have been using this consciousness in time-sharing mode, were neglected in favour of this conscious monitoring of speed. Inverted flight was thus left in subconscious, automatic mental mode. However, it was properly stabilised (just 30 ft of observed altitude differ- ence during the manoeuvre).  

 

Why is your life a string of nuclear sunsets? Because life is -

Underworld (Don Delillo, 1998, closing pages) 
Keystroke 1 
She sleeps on the roof when it’s not too cold and this is where he sees her, on the roof of a boarded four-story building with fire escape intact. He’s up there wandering, thinking his thoughts, a man who drifts in and out of the Wall, a sidler type, doesn’t like to be looked at, and when you enter a name-search the screen reads Searching. He comes across the sleeping girl and feels a familiar anger rising and knows he will need to do something to make her pay He’s on her like that. She tries to fight but does not cry out. He beats her with the end of his fist, sending ham-merblows to the head. Struggle bitch get hit. He wants to turn her over on her face and put it up inside her. She fights and whisper-cries in a voice that makes him angrier, like who the fuck she think she is, and the screen reads Searching. Either way he’s gonna hit her, she struggle or not, and he looks away when he does it, sidle-type. No eye contact, cunt. Last woman he looked at was his mother. After he does it, driving it in and spilling it out, he hits her one last time, hard, whore, and drags her up on the ledge and leans her over and lets her go. You dead, bitch. Then he goes back to thinking his nighttime thoughts. Screen reads Searching.
Then the stories begin, word passing block to block, moving through churches and superettes, maybe garbled slightly, mistranslated here and there, but not deeply distorted–it is clear enough that people are talking about the same uncanny occurrence. And some of them go and look and tell others, stirring the hope that grows when things surpass their limits. They gather after dusk at a windy place between bridge approaches, seven or eight people drawn by the word of one or two, then thirty people drawn by the seven, then a tight silent crowd that grows bigger but no less respectful, two hundred people wedged onto a traffic island in the bottommost Bronx where the expressway arches down from the terminal market and the train yards stretch toward the narrows, all that old industrial muscle with its fretful desolation–the ramps that shoot tall weeds and the waste burner coughing toxic fumes and the old railroad bridge spanning the Harlem River, an openwork tower at either end, maybe swaying slightly in persistent wind. They come and park their cars if they have cars, six or seven to a car, parking tilted on a high shoulder or in the factory side streets, and they wedge themselves onto the concrete island between the expressway and the pocked boulevard, feeling the wind come chilling in and gazing above the wash of standard rip-roar traffic to a billboard floating in the gloom–an advertising sign scaffolded high above the river-bank and meant to attract the doped-over glances of commuters on the trains that run incessantly down from the northern suburbs into the thick of Manhattan money and glut.
Edgar sits across from Gracie in the refectory She eats her food without tasting it because she decided years ago that taste is not the point. The point is to clean the plate.
Grade says, “No, please, you can’t.” “Just to see.”
“No, no, no, no.”
“I want to see for myself.”
“This is tabloid. This is the worst kind of tabloid superstition. It’s horrible. A complete, what is it? A complete abdication, you know? Be sensible. Don’t abdicate your good sense.”
“It could be her they’re seeing.”
“You know what this is? It’s the nightly news. It’s the local news at eleven with all the grotesque items neatly spaced to keep you watching the whole half hour.”
“I think I have to go,” Edgar says.
“This is something for poor people to confront and judge and understand and we have to see it in that framework. The poor need visions, okay?”
“I believe you are patronizing the people you love,” Edgar says softly.
“That’s not fair.”
“You say the poor. But who else would saints appear to? Do saints and angels appear to bank presidents? Eat
your carrots.”
“It’s the nightly news. It’s gross exploitation of a child’s horrible murder.”
“But who is exploiting? No one’s exploiting,” Edgar says. “People go there to weep, to believe.”
“It’s how the news becomes so powerful it doesn’t need TV or newspapers. It exists in people’s perceptions.
It’s something they invent, strong enough to seem real. It’s the news without the media.”
Edgar eats her bread.
“I’m older than the Pope. I never thought I would live long enough to be older than a pope and I think I need
to see this thing.”
“Pictures lie,” Grade says.
“I think I need to be there.”
“Don’t pray to pictures, pray to saints.”
“I think I need to go.”
“But you can’t. It’s crazy. Don’t go, Sister.”
But Edgar goes. She puts on her latex gloves and winter cape and heads for the door, planning to take the bus
and subway, and Gracie can’t let her go alone. She rushes out to the van, wearing her retainer for spacy teeth, a thing she never wears in public, and they drive down past the Wall and into dark and empty streets and the van stalls out, doing a murmurous swoon, and they walk the last eleven blocks with Gracie carrying Mace and a cellular phone.
A madder orange moon hangs over the city.
People in the glare of passing cars, hundreds clustered on the island, their own cars parked cockeyed and biaswise, dangerously near the speeding traffic. The nuns dash across the boulevard and squeeze onto the island and people make room for them, pressed bodies part to let them stand at ease.
They follow the crowd’s stoked gaze. They stand and look. The billboard is unevenly lighted, dim in spots, several bulbs blown and unre-placed, but the central elements are clear, a vast cascade of orange juice pouring diagonally from top right into a goblet that is handheld at lower left–the perfectly formed hand of a female Caucasian of the middle suburbs. Distant willows and a vaguish lake view set the social locus. But it is the juice that commands the eye, thick and pulpy with a ruddled flush that matches the madder moon. And the first detailed drops splashing at the bottom of the goblet with a scatter of spindrift, each fleck embellished with the finicky rigor of some precisionist painting. What a lavishment of effort and technique, no refinement spared–the equivalent, Edgar thinks, of medieval church architecture. And the six-ounce cans of Minute Maid arrayed across the bottom of the board, a hundred identical cans so familiar in design and color and typeface that they have personality, the convivial cuteness of little orange-and-black people.
Edgar doesn’t know how long they’re supposed to wait or exactly what is supposed to happen. Produce trucks pass in the rumbling dusk. She lets her eyes wander to the crowd. Working people, shopkeepers, maybe some drifters and squatters but not many, and then she notices a group near the front, fitted snug to the prowed shape of the island–they’re the charismatics from the top floor of the tenement in the Wall, dressed mainly in floppy white, tublike women, reedy men in dreadlocks. The crowd is patient, she is not, finding herself taut with misgiving, absorbing Grade’s take on the whole business. Planes drop out of the darkness toward the airport across the water, splitting the air with throttled booms. The nuns see Ismael Murioz standing thirty yards away, surrounded by his crew–Ismael looking a little ghostly in the beams of swinging light–and Edgar presses a knowing look on Gracie. They stand and watch the billboard. They stare stupidly at the juice. After twenty minutes there is a rustle, a sort of perceptual wind, and people look north, children point north, and Edgar strains to catch what they are seeing.
The train.
She feels the words before she sees the object. She feels the words although no one has spoken them. This is how a crowd brings things to single consciousness. Then she sees it, an ordinary commuter train, silver and blue, ungraffitf d, moving smoothly toward the drawbridge. The headlights sweep the billboard and she hears a sound from the crowd, a gasp that shoots into sobs and moans and the cry of some unnameable painful elation. A blurted sort of whoop, the holler of unstoppered belief. Because when the train lights hit the dimmest part of the billboard a face appears above the misty lake and it belongs to the murdered girl. A dozen women clutch their heads, they whoop and sob, a spirit, a godsbreath passing through the crowd.
Esmeralda.
Esmeralda.
Sister is in body shock. She has seen it but so fleetingly, too fast to absorb–she wants the girl to reappear.
Women holding babies up to the sign, to the flowing juice, let it bathe them in baptismal balsam and oil. And Gracie talking into Edgar’s face, into the jangle of voices and noise.
“Did it look like her?”
“Yes.”
“Are you sure?”
“I think so,” Edgar says.
“But you Ve never seen her up close. I’ve seen her up close,” Gracie says, “and I think it was just a trick of
light. Not a person at all. Not a face but a stab of light.”
When Gracie wears her retainer she speaks with a kind of fizzy lisp.
“It’s just the undersheet,” she says. ‘A technical flaw that causes the image underneath, the image from the
papered-over ad to show through the current ad.”
Is she right?
“When sufficient light shines on the current ad, it causes the image beneath to show through,” she says. Sibilants echo wetly off Grade’s teeth.
But is she right? Has the news shed its dependence on the agencies that report it? Is the news inventing itself
on the eyeballs of walking talking people?
Edgar studies the billboard. What if there is no papered-over ad? Why should there be an ad under the orange
juice ad? Surely they remove one ad before installing another.
Gracie says, “What now?”
They stand and wait. They wait only eight or nine minutes this time before another train approaches. Edgar
moves, she tries to edge and gently elbow forward, and people make way, they see her–a nun in a veil and full habit and dark cape followed by a sheepish helpmeet in a rummage coat and headscarf, holding aloft a portable phone.
They see her and embrace her and she lets them. Her presence is a verifying force–a figure from a universal church with sacraments and secret bank accounts and a fabulous art collection. All this and she elects to follow a course of poverty, chastity and obedience. They embrace her and let her pass and she is among the charismatic band, the gospellers rocking in place, when the train lamps swing their beams onto the billboard. She sees Esmeralda’s face take shape under the rainbow of bounteous juice and above the little suburban lake and there is a sense of someone living in the image, an animating spirit–less than a tender second of life, less than half a second and the spot is dark again.
She feels something break upon her. An angelus of clearest joy. She embraces Sister Grace. She yanks off her gloves and shakes hands, pumps hands with the great-bodied women who roll their eyes to heaven. The women do great two-handed pump shakes, fabricated words jumping out of their mouths, trance
utterance–they’re singing of things outside the known deliriums. Edgar thumps a man’s chest with her fists. She finds Ismael and embraces him. She looks into his face and breathes the air he breathes and enfolds him in her laundered cloth. Everything feels near at hand, breaking upon her, sadness and loss and glory and an old mother’s bleak pity and a force at some deep level of lament that makes her feel inseparable from the shakers and mourners, the awestruck who stand in tidal traffic–she is nameless for a moment, lost to the details of personal history, a disembodied fact in liquid form, pouring into the crowd.
Gracie says, “I don’t know.”
“Of course you know. You know. You saw her.”
“I don’t know. It was a shadow.”
“Esmeralda on the lake.”
“I don’t know what I saw.”
“You know. Of course you know. You saw her.”
They wait for two more trains. Landing lights appear in the sky and the planes keep dropping toward the
runway across the water, another flight every minute and a half, the backwashed roars overlapping so everything is seamless noise and the air has a stink of smoky fuel.
They wait for one more train.
How do things end, finally, things such as this–peter out to some forgotten core of weary faithful huddled in the rain?
The next night a thousand people fill the area. They park their cars on the boulevard and try to butt and pry their way onto the traffic island but most of them have to stand in the slow lane of the expressway, skittish and watchful. A woman is struck by a motorcycle, sent swirling into the asphalt. A boy is dragged a hundred yards, it is always a hundred yards, by a car that keeps on going. Vendors move along the lines of stalled traffic selling flowers, soft drinks and live kittens. They sell laminated images of Esmeralda printed on prayer cards. They sell pinwheels that never stop spinning.
The night after that the mother shows up, Esmeralda’s lost junkie mother, and she collapses with flung arms when the girl’s face appears on the billboard. They take her away in an ambulance that is followed by a number of TV trucks. Two men fight with tire irons, blocking traffie on a ramp. Helicopter cameras record the scene and the police trail orange caution tape through the area–the very orange of the living juice.
The next evening the sign is blank. What a hole it makes in space. People come and don’t know what to say or think, where to look or what to believe. The sign is a white sheet with two lonely words, Space Available, followed by a phone number in tasteful type.
When the first train comes, at dusk, the lights show nothing.
And what do you remember, finally, when everyone has gone home and the streets are empty of devotion and hope, swept by river wind? Is the memory thin and bitter and does it shame you with its fundamental untruth–all nuance and wishful silhouette? Or does the power of transcendence linger, the sense of an event that violates natural forces, something holy that throbs on the hot horizon, the vision you crave because you need a sign to stand against your doubt?
Edgar feels the pain in her joints, the old body deep in routine pain, pain at the points of articulation, prods of sharp sensation in the links between bones.
But she holds the image tight in her mind, the fleeting face on the lighted board, her virgin twin who is also her daughter. And she recalls the smell of jet fuel. This is the incense of her experience, the burnt cedar and gum, a retaining medium that keeps the moment whole, all the moments, the swaying soulclap raptures and the unspoken closeness, a fellowship of deep belief.
There is nothing left to do but die and this is precisely what she does, Sister Alma Edgar, bride of Christ, passing peacefully in her sleep, the first faint snow of another dim winter falling softly on the unknown streets, flurries, crystals, shaped flakes, a pale slant snow disappearing as it falls.
Keystroke 2
In her veil and habit she was basically a face, or a face and scrubbed hands. Here in cyberspace she has shed all that steam-ironed fabric. She IS not naked exactly but she is open–exposed to every connection you can make on the world wide web.
There is no space or time out here, or in here, or wherever she is. There are only connections. Everything is connected. All human knowledge gathered and linked, hyperlinked, this site leading to that, this fact referenced to that, a keystroke, a mouse-click, a password–world without end, amen.
But she is in cyberspace, not heaven, and she feels the grip of systems. This is why she’s so uneasy. There is a presence here, a thing implied, something vast and bright. She senses the paranoia of the web, the net. There’s the perennial threat of virus of course. Sister knows all about contaminations and the protective measures they require. This is different–it’s a glow, a lustrous rushing force that seems to flow from a billion distant net nodes.
When you decide on a whim to visit the H-bomb home page, she begins to understand. Everything in your computer, the plastic, silicon and mylar, every logical operation and processing function, the memory, the hardware, the software, the ones and zeroes, the triads inside the pixels that form the on-screen image–it all culminates here.
First a dawnlight, a great aurora glory massing on the color monitor. Every thermonuclear bomb ever tested, all the data gathered from each shot, code name, yield, test site, Eniwetok, Lop Nor, Novaya Zemlya, the foreignness, the otherness of remote populations implied in the place names, Mururoa, Kazakhstan, Siberia, and the wreath-work of extraordinary detail, firing systems and delivery systems, equations and graphs and schematic cross sections, shot after shot summoned at a click, a hit, Bravo, Romeo, Greenhouse Dog–and Sister is basically in it.
She sees the flash, the thermal pulse. She hears the rumble building, the great gathering force rolling off the 16-bit soundboard. She stands in the flash and feels the power. She sees the spray plume. She sees the fireball climbing, the superheated sphere of burning gas that can blind a person with its beauty, its dripping christblood colors, solar golds and reds. She sees the shock wave and hears the high winds and feels the power of false faith, the faith of paranoia, and then the mushroom cloud spreads around her, the pulverized mass of radioactive debris, eight miles high, ten miles, twenty, with skirted stem and smoldng platinum cap.
The jewels roll out of her eyes and she sees God.
No, wait, sorry. It is a Soviet bomb she sees, the largest yield in history, a device exploded above the Arctic Ocean in 1961, preserved in the computer that helped to build it, fifty-eight megatons–add the digits and you get thirteen.
Whole populations potentially skelly-boned in the massive flash–dem bones, dem bones, sing the washtub women. And Sister begins to sense the byshadows that stretch from the awe of a central event. How the intersecting systems help pull us apart, leaving us vague, drained, docile, soft in our inner discourse, willing to be shaped, to be overwhelmed–easy retreats, half beliefs.
Shot after shot, bomb after bomb, and they are fusion bombs, remember, atoms forcibly combined, and even as they detonate across the screen, again and again, there is another fusion taking place. No physical contact, please, but a coupling all the same. A click, a hit and Sister joins the other Edgar. A fellow celibate and more or less kindred spirit but her biological opposite, her male half, dead these many years. Has he been waiting for this to happen? The bulldog fed, J. Edgar Hoover, the Law’s debased saint, hyperlinked at last to Sister Edgar–a single fluctuating impulse now, a piece of coded information.
Everything is connected in the end.
Sister and Brother. A fantasy in cyberspace and a way of seeing the other side and a settling of differences that have less to do with gender than with difference itself, all argument, all conflict programmed out.
Is cyberspace a thing within the world or is it the other way around? Which contains the other, and how can you tell for sure?
A word appears in the lunar milk of the data stream. You see it on your monitor, replacing the tower shots and airbursts, the detonations of high-yield devices set on barges or dangled from balloons, replacing the comprehensive text displays that accompany the bombs. A single seraphic word. You can examine the word with a click, tracing its origins, development, earliest known use, its passage between languages, and you can summon the word in Sanskrit, Greek, Latin and Arabic, in a thousand languages and dialects living and dead,
and locate literary citations, and follow the word through the tunneled underworld of its ancestral roots. Fasten, fit closely, bind together.
And you can glance out the window for a moment, distracted by the sound of small kids playing a made-up
game in a neighbor’s yard, some kind of kickball maybe, and they speak in your voice, or piggyback races on the weedy lawn, and it’s your voice you hear, essentially, under the glimmerglass sky, and you look at the things in the room, offscreen, unwebbed, the tissued grain of the deskwood alive in light, the thick lived tenor of things, the argument of things to be seen and eaten, the apple core going sepia in the lunch tray, and the dense measures of experience in a random glance, the monk’s candle reflected in the slope of the phone, hours marked in Roman numerals, and the glaze of the wax, and the curl of the braided wick, and the chipped rim of the mug that holds your yellow pencils, skewed all crazy, and the plied lives of the simplest surface, the slabbed butter melting on the crumbled bun, and the yellow of the yellow of the pencils, and you try to imagine the word on the screen becoming a thing in the world, taking all its meanings, its sense of serenities and contentments out into the streets somehow, its whisper of reconciliation, a word extending itself ever outward, the tone of agreement or treaty, the tone of repose, the sense of mollifying silence, the tone of hail and farewell, a word that carries the sunlit ardor of an object deep in drenching noon, the argument of binding touch, but it’s only a sequence of pulses on a dullish screen and all it can do is make you pensive–a word that spreads a longing through the raw sprawl of the city and out across the dreaming bourns and orchards to the solitary hills.
Peace.

There’s a curious knot that binds novelists and terrorists. In the West we become famous effigies as our books lose the power to shape and influence. Do you ask your writers how they feel about this? Years ago I used to think it was possible for a novelist to alter the inner life of the culture. Now bomb-makers and gunmen have taken that territory. They make raids on human consciousness. What writers used to do before we were all incorporated. (Don DeLillo, Mao II) 

Footnotes

Melancholia

Lars von Trier’s film Melancholia (2011) envisions the end of the world. The movie both opens and closes with a cosmic catastrophe. A previously unknown planet, known as Melancholia, emerges from behind the sun and smashes into the Earth. The collision obliterates us, together with everything that we know.  For his part, von Trier underlines the literalness of annihilation — the way that it has in the deepest sense already happened — by making it imminent, bringing it into our present moment as what is about to happen. In Melancholia, the prospect of extinction has to be faced here and now. We no longer need to wait five billion years for the Sun to burn out, or trillions of years for the final disintegration of all matter. There is no portrayal of widespread destruction in Melancholia, because the film ends the moment that the world does. Catastrophe goes unrepresented, because it literally, actually happens, in the diegetic world of the film, and in that way marks the absolute limit of diegetic representation. And this is what makes Melancholia so powerful an expression of what I am calling “the Romantic anti-sublime.” Von Trier’s scenario of cosmic obliteration is not sublime, precisely because it is so determinedly literal. It works in such a way as to short- circuit all metaphor. Remember that the sublime, in Kant’s definitive account, is necessarily metaphorical. For it is by a kind of figural transference, or transmutation, that scenes of might and immensity in the natural world arouse the mind to a sense of its own greatness. In the sublime, we transform actual catastrophe into a figuration of our own power. “Provided we are in a safe place,” Kant quite carefully says, visions of violence and destruction can work to “raise the soul’s fortitude above its usual middle range and allow us to discover in ourselves an ability to resist which is of quite a different kind, and which gives us the courage to believe that we could be a match for nature’s seeming omnipotence” (Kant 1987, 120; Ak 261 in the German text). (Steven Shaviro, https://reframe.sussex.ac.uk/sequence/files/2012/12/MELANCHOLIA-or-The-Romantic-Anti-Sublime-SEQUENCE-1.1-2012-Steven-Shaviro.pdf) 

Jura / Vrillon

The Southern Television broadcast interruption was the first major broadcast interruption through the Hannington transmitter of the Independent Broadcasting Authority in the United Kingdom at 17:10 on 26 November 1977. On Saturday, 26 November 1977, Southern TV’s Andrew Gardner was presenting the early-evening news. At 17:10 the TV picture wobbled slightly, followed by a deep buzz. The audio was replaced by a distorted voice delivering a message for almost six minutes.[1] The individual identified himself as Vrillon, a representative of the Ashtar Galactic Command. Reports of the incident vary, some calling the speaker “Vrillon”[2] or “Gillon”, and others “Asteron”.[3][4] The interruption ceased shortly after the statement had been delivered, transmissions returning to normal shortly before the end of a Looney Tunes cartoon. Later in the evening, Southern Television apologised for what it described as “a breakthrough in sound” for some viewers. ITN also reported on the incident in its own late-evening Saturday bulletin. A complete transcript of the message reads:[6] 
This is the voice of Vrillon, a representative of the Ashtar Galactic Command, speaking to you. For many years you have seen us as lights in the skies. We speak to you now in peace and wisdom as we have done to your brothers and sisters all over this, your planet Earth. We come to warn you of the destiny of your race and your world so that you may communicate to your fellow beings the course you must take to avoid the disaster which threatens your world, and the beings on our worlds around you. This is in order that you may share in the great awakening, as the planet passes into the New Age of Aquarius. The New Age can be a time of great peace and evolution for your race, but only if your rulers are made aware of the evil forces that can overshadow their judgments. Be still now and listen, for your chance may not come again. All your weapons of evil must be removed. The time for conflict is now past and the race of which you are a part may proceed to the higher stages of its evolution if you show yourselves worthy to do this. You have but a short time to learn to live together in peace and goodwill. Small groups all over the planet are learning this, and exist to pass on the light of the dawning New Age to you all. You are free to accept or reject their teachings, but only those who learn to live in peace will pass to the higher realms of spiritual evolution. Hear now the voice of Vrillon, a representative of the Ashtar Galactic Command, speaking to you. Be aware also that there are many false prophets and guides at present operating on your world. They will suck your energy from you – the energy you call money and will put it to evil ends and give you worthless dross in return. Your inner divine self will protect you from this. You must learn to be sensitive to the voice within that can tell you what is truth, and what is confusion, chaos and untruth. Learn to listen to the voice of truth which is within you and you will lead yourselves onto the path of evolution. This is our message to our dear friends. We have watched you growing for many years as you too have watched our lights in your skies. You know now that we are here, and that there are more beings on and around your Earth than your scientists admit. We are deeply concerned about you and your path towards the light and will do all we can to help you. Have no fear, seek only to know yourselves, and live in harmony with the ways of your planet Earth. We here at the Ashtar Galactic Command thank you for your attention. We are now leaving the planes of your existence. May you be blessed by the supreme love and truth of the cosmos.
At that time, the Hannington UHF television transmitter was unusual in being one of the few main transmitters which rebroadcast an off-air signal received from another transmitter (the Independent Broadcasting Authority‘s Rowridge transmitter on the Isle of Wight), rather than being fed directly by a landline. As a consequence it was open to this kind of signal intrusion, as even a relatively low-powered transmission very close to the rebroadcast receiver could overwhelm its reception of the intended signal, resulting in the unauthorised transmission being amplified and rebroadcast across a far wider area. The IBA stated to carry out a hoax would take “a considerable amount of technical know-how”[8] and a spokesman for Southern Television confirmed “A hoaxer jammed our transmitter in the wilds of North Hampshire by taking another transmitter very close to it.”[3] The hoaxer has not been identified.
1984 written in Scotland on the island of Jura (https://www.theguardian.com/travel/2019/jun/08/tour-george-orwell-jura-scottish-island-wrote-1984)